In my first summer as a college student, I met a group of Campus Crusade for Christ people. While I did find them interesting for many reasons, one of the things that struck me was how close they were. These kids were picked from different parts of the country, and had really known each other for a few months before I met them, and yet, they were inseperable, and acted as if they had known each other for years. If Facebook is to be belived, they are still quite close. Maybe not as much as they were when I met them, but they do not treat each other as you would a mere aquaintance. At the time, I assumed this was due to them being Christians. In my experience, many Christians are friendly and open. For us non-religious people, I thought, it takes much longer than a few months to develop such a bond. I think I will be proven wrong on this assumption.
To be honest, I was very pessimistic about making friends here. My biggest fear was actually the other Americans. I was terrified that they would be weaboos, or people who are only interested in the most basic of things Japanese. They're the people that think that by watching hours of anime and clearing Japanese 101 they've become an expert on Japan. To be quite honest, I find these people unbearable, and if the Americans were going to be like that, then I wanted to have nothing to do with them. I was planning to have a bleak and rather lonely year in Japan.
You can imagine my surprise, then, when I made friends here. The Americans are not at all what I thought they would be. True, they have an interest in Japanese pop culture, and possibly pursue hobbies which the average 日本人 would never think about. But their interest has far more depth than anything frivolous. Although a lot of it goes over my head (KPop, JRock, host clubs), it is quite clear that this is not just a passing fancy. And I was also relieved at how they interacted with Japanese culture, something that they may or may not have experienced first hand. What really surprised me was when confronted with foods they had never eaten before, only rarely did they pass on it, or declare that it was inedible. Indeed, with only a few exceptions, they have been most enthusiastic about trying new foods. And it is also worth mentioning that at the ゆかた祭り, they embraced it quite openly. They bought yukata that I felt were worth the money that was spent on them, and had patterns that were very attractive. And none of them fought me when I made it obvious that I did not want to see them wearing shoes, or have their hair down, or something else that would make my ancestors cringe in their graves.
Nine months ago, I can promise you I would not have believed you if you told me how important these people would become to me. How, I would ask, is it possible to become so attached to people you've only known for a few months? How could they become important to you, seeing as they're so unlike you? Why would they be so important to you; you will soon become seperated from them, and in some cases, may never see them ever again? I definitely think that all of us having an interest in Japan has a big thing to do with it. That is one of the common interests we all have. If it wasnt for that, I would have never met these people. And below that, there are the less common, but not less important, similarities, whether it be music, food, or people.
But what really ties us all together is that we've all been there together. We've had to stick together to deal with all the crisises that come with living in unexplored territory. We've cried over relationship problems, and we've laughed at the craziness that comes with mistranslations. We've taken the same ridiculous classes, and also shared countless meals. You know the bond that develops between soldiers on the battlefield? It's a bit of a stretch, but we've been soldiers on this battlefield we call 留学, and we are so very close to victory.
I want to stay in touch with all these amazing kids that I've met here. Facebook and tumblr are poor substitutes for meeting in person, but it's better than nothing. I dont know what the future brings, so I wouldnt rule out that we'll move apart, and on in our lives. But I'm going to try my damndest to keep that from happening. These friendships are so precious to me, and that is something I will always treasure. Thank you, my dear, dear friends.
I'm a foreign exchange student at Hiroshima University from the University of Hawaii at Manoa. Hopefully I can get better at Japanese while having fun!
Showing posts with label new experiences. Show all posts
Showing posts with label new experiences. Show all posts
Friday, July 22, 2011
Monday, June 20, 2011
とうかさん Part II
Now for the second part of とうかさん. I meant to write this a long time ago, but procrastination and other things intervened, and I'm writing this long after the fact. But I suppose if you're reading this, this doesnt bother you so much.
The main reason I wanted to go to this festival was because there was going to be a 盆踊り大会 or bon dance every night at the festival. I've been to a few dances in Hawaii, but never one in Japan. What kind of dances would they perform? Which songs would be played? There were many questions I had, and I was excited to finally experience a real Japan bon dance.
Surprisingly, there was enough of an overlap between Japan and Hawaii that I wasnt completely lost. Of the songs they played, I knew 花火音頭, 昭和音頭, and ドンパン節 to name a few. But as to be expected, the かた that they used to dance here in Japan are very different from the ones in Hawaii. ドンパン節 was the closest to what we do in Hawaii; I had almost no problems with that one. But 昭和 and 花火 were quite different. They clapped when we didnt, or used different poses than what we used. It was a bit difficult to get used to; once you get so used to dancing a certain way, it's hard to break that frame of mind, you know? But you'll forgive me if I say that I quickly picked it up. Naturally though, there were songs that we dont do in Hawaii. A few, like まりと殿様 and 日本チャチャチャ I am vaguely familiar with because I've seen this video before (not quite the same, but similar かた), but there were others that I've never heard before. But it was fun! What struck me was the difference in structure in the dance. I'm not talking about which かた are used where; but how the かた are structured, or which ones are used. (This might get technical, so I wont be mad if you skip the remainder of this paragraph.) The biggest difference was that in Hawaii, we use the moon かた and あけかざし a lot. You very rarely dance very long without it. But that was not the case here. There was a lot of that hand-holding かた and the open かた (similar to moon, but not round). Another difference that struck me was that they did not respect symmetry in the dance. In Hawaii, if you do something on the right, you do it on the left. And if you repeat, you repeat once on the right, and once on the left. Or when it comes to walking, if a multi-step かた takes you to the right, you repeat towards the left. But here, they did not do that. In Hawaii, there is a かた in which you use your right hand to present and turn around. I automatically assumed that when you switch to your left hand, you go back the way you came; not so in Japan. It was difficult, but after a while, I noticed that they would switch to the left hand, but complete the circle. That was such a curveball. Of course, there were others, but since I dont know the proper names, explaining it is a bit difficult. But trust me, my mind was open to ideas that I have never thought possible in the world of bon dance.
During one of the many breaks, I happened to sit next to an older woman. This was partly coinicidence, but from what she said, I imagine it would have happened anyway. This woman was one of the ladies in the center, which I rightly assumed meant that she was a leader. She mentioned that she had seen me dancing, and was curious as to why I was so good (a lie), and where I was from. I mangled up my response, but she got the gist of what I tried to say: that I was from Hawaii, where we have bon dance too, which is where I learned it. Surprised, she called over a bunch of the other ladies and told them my story. Unfortunately, they didnt introduce themselves, so I have no idea what their names are, but I learned that they're the 日本民謡研究会 or the Society for Research on Japanese Folk Music (lofty, arent we?). They're based out of Nagoya, but there was a branch in Hiroshima. The leader of which, I was amused, looked a bit like the leader of my dance group in Hilo. I would like to join their group, or at least go to a few practices, if only to learn dances that I dont already know, but unfortunately, I did not grab any contact information for them. Googling did give me a hit, but according to the map, it looks like it's a bit out of the ways. Furthermore, I only have a little over a month left. ugh, more decisions to make!
After the dance, I meant to talk to the ladies again, but the following happened. As I was walking towards the ladies, I was approached by several people. Basically, it was the same stuff as usual; Where are you from (ハワイ?!), why can you dance so good, blah blah blah. But one guy was a little...more forceful. He put his hand on my shoulder and said, 「ちょっと話聞かせてくれない?」 or "Can I ask you something?" I put a little more faith in ちょっと because his 話 was anything but ちょっと. After the usual stuff, he asked me directly if I would like to go to some island in the Inland Sea for a real country bon dance. Since it was so far away, I was invited to stay at his wife's parents house. Now, I dont know if it's an American thing, or if it's a Hawaii thing, or what, but generally speaking, I dont stay in the homes of people I'VE NEVER EVEN MET. Dont get me wrong, that was awful nice of him, but really? I had never met the guy before, and I was not about to go to some island in the sea with him. He tried to get me to agree, saying that the bon dances there were unlike any I had ever seen (盆踊りは趣味じゃないですか), and that it would be a great thing to experience. After I said I'd think about it for the millionth time, he gave me his business card, and took my phone number. I must admit, he did have a point; any bon dance in Japan would be different from any I have actually been to, a country one even more so. But to be quite honest, it sounded a little too "Burning Man" or something. I dont want to be murdered or something! I still havent contacted him, but I am thinking that I will have to send him something saying I must decline his invitation. Perhaps if I knew him more, I would go, but a complete stranger is something quite different.
My bon dance experience in Japan was both good and bad. It was good in that I was dancing songs I never would dance in Hawaii. And even the songs we do in Hawaii, we do differently. And dont tell anyone, but it was nice to be complimented by Japanese people. And I was invited to a country bon dance, where I'd probably be doing dances not done anywhere else in Japan. The bad was not getting contact information and being invited by strangers. But that's life, isnt it?
This concludes my blogging regarding とうかさん 2011. Back to our regular programming.
The main reason I wanted to go to this festival was because there was going to be a 盆踊り大会 or bon dance every night at the festival. I've been to a few dances in Hawaii, but never one in Japan. What kind of dances would they perform? Which songs would be played? There were many questions I had, and I was excited to finally experience a real Japan bon dance.
Surprisingly, there was enough of an overlap between Japan and Hawaii that I wasnt completely lost. Of the songs they played, I knew 花火音頭, 昭和音頭, and ドンパン節 to name a few. But as to be expected, the かた that they used to dance here in Japan are very different from the ones in Hawaii. ドンパン節 was the closest to what we do in Hawaii; I had almost no problems with that one. But 昭和 and 花火 were quite different. They clapped when we didnt, or used different poses than what we used. It was a bit difficult to get used to; once you get so used to dancing a certain way, it's hard to break that frame of mind, you know? But you'll forgive me if I say that I quickly picked it up. Naturally though, there were songs that we dont do in Hawaii. A few, like まりと殿様 and 日本チャチャチャ I am vaguely familiar with because I've seen this video before (not quite the same, but similar かた), but there were others that I've never heard before. But it was fun! What struck me was the difference in structure in the dance. I'm not talking about which かた are used where; but how the かた are structured, or which ones are used. (This might get technical, so I wont be mad if you skip the remainder of this paragraph.) The biggest difference was that in Hawaii, we use the moon かた and あけかざし a lot. You very rarely dance very long without it. But that was not the case here. There was a lot of that hand-holding かた and the open かた (similar to moon, but not round). Another difference that struck me was that they did not respect symmetry in the dance. In Hawaii, if you do something on the right, you do it on the left. And if you repeat, you repeat once on the right, and once on the left. Or when it comes to walking, if a multi-step かた takes you to the right, you repeat towards the left. But here, they did not do that. In Hawaii, there is a かた in which you use your right hand to present and turn around. I automatically assumed that when you switch to your left hand, you go back the way you came; not so in Japan. It was difficult, but after a while, I noticed that they would switch to the left hand, but complete the circle. That was such a curveball. Of course, there were others, but since I dont know the proper names, explaining it is a bit difficult. But trust me, my mind was open to ideas that I have never thought possible in the world of bon dance.
During one of the many breaks, I happened to sit next to an older woman. This was partly coinicidence, but from what she said, I imagine it would have happened anyway. This woman was one of the ladies in the center, which I rightly assumed meant that she was a leader. She mentioned that she had seen me dancing, and was curious as to why I was so good (a lie), and where I was from. I mangled up my response, but she got the gist of what I tried to say: that I was from Hawaii, where we have bon dance too, which is where I learned it. Surprised, she called over a bunch of the other ladies and told them my story. Unfortunately, they didnt introduce themselves, so I have no idea what their names are, but I learned that they're the 日本民謡研究会 or the Society for Research on Japanese Folk Music (lofty, arent we?). They're based out of Nagoya, but there was a branch in Hiroshima. The leader of which, I was amused, looked a bit like the leader of my dance group in Hilo. I would like to join their group, or at least go to a few practices, if only to learn dances that I dont already know, but unfortunately, I did not grab any contact information for them. Googling did give me a hit, but according to the map, it looks like it's a bit out of the ways. Furthermore, I only have a little over a month left. ugh, more decisions to make!
After the dance, I meant to talk to the ladies again, but the following happened. As I was walking towards the ladies, I was approached by several people. Basically, it was the same stuff as usual; Where are you from (ハワイ?!), why can you dance so good, blah blah blah. But one guy was a little...more forceful. He put his hand on my shoulder and said, 「ちょっと話聞かせてくれない?」 or "Can I ask you something?" I put a little more faith in ちょっと because his 話 was anything but ちょっと. After the usual stuff, he asked me directly if I would like to go to some island in the Inland Sea for a real country bon dance. Since it was so far away, I was invited to stay at his wife's parents house. Now, I dont know if it's an American thing, or if it's a Hawaii thing, or what, but generally speaking, I dont stay in the homes of people I'VE NEVER EVEN MET. Dont get me wrong, that was awful nice of him, but really? I had never met the guy before, and I was not about to go to some island in the sea with him. He tried to get me to agree, saying that the bon dances there were unlike any I had ever seen (盆踊りは趣味じゃないですか), and that it would be a great thing to experience. After I said I'd think about it for the millionth time, he gave me his business card, and took my phone number. I must admit, he did have a point; any bon dance in Japan would be different from any I have actually been to, a country one even more so. But to be quite honest, it sounded a little too "Burning Man" or something. I dont want to be murdered or something! I still havent contacted him, but I am thinking that I will have to send him something saying I must decline his invitation. Perhaps if I knew him more, I would go, but a complete stranger is something quite different.
My bon dance experience in Japan was both good and bad. It was good in that I was dancing songs I never would dance in Hawaii. And even the songs we do in Hawaii, we do differently. And dont tell anyone, but it was nice to be complimented by Japanese people. And I was invited to a country bon dance, where I'd probably be doing dances not done anywhere else in Japan. The bad was not getting contact information and being invited by strangers. But that's life, isnt it?
This concludes my blogging regarding とうかさん 2011. Back to our regular programming.
Thursday, June 2, 2011
Making the Best of It
As we enter the month of June, it is with a heavy heart that I begin to look towards the end of the dream. Classes will end in nine weeks, and I will soon have to return home to Hawaii. I honestly cant believe that so much time has passed, and that my time here will be over soon. Dont get me wrong, I want to go home, and I miss Hawaii so much, and yet, this school, this city, the people, it's all become important to me. But since I cant stop from marching on, I need to make the best of the situation. I need to do what I need to do, experience what I still have not, and crystalize these memories into something much more tangible than the electrical wisps that spark in my brain.
It is surprising and unfortunate, but I still have not spent much time in the city in the nine months I've been here. Besides the shopping district of 本通, I havent really been to the 原爆ドーム Atomic Dome, which was something I really feel like I should visit. I also hear that there's a really good art museum in the city, and while I'm not an art buff, it should still be interesting to visit. And finally, there are several big department stores, like Tokyu Hands, which I havent been to yet.
In the prefecture, there are also places I should really visit. Onomichi is in the eastern part of the prefecture, and has a lot of temples. In fact, most of these temples belong to a pilgrimage route, although I'm not sure I'm willing to do that. And according to my friends that have gone there already, there's a really good ramen shop, run by a Japanese guy that lived in Miami for the last ten years. Also in the east is Fukuyama City. My reason for going there is quite personal: the Matsuo family originated there, back when it was called 沼隈郡, in the village of 千年村. While I dont know where exactly that village was, or where I would look for it, I would like to at least visit the area. If I dont, I will feel that I wasted my time here in Hiroshima prefecture.
To say that I've made friends here in Hiroshima would be a bit of an understatement. I wont deny that we've had our differences, and that under different circumstances we would never have been friends. But we've laughed together, cried together, and had amazing adventures together. Because we'll be going to different places (some to different countries), I want some kind of physical reminder of our time here. The easiest would of course be pictures. We all have digi cams, and I plan on trying to carry mine with me as often as possible. Whether they're of unusual occurences, or simply us hanging out, I want to remember these times. I also want プリクラ with as many people as I can, particularly the Japanese people. Basically the same reasons as the photographs, but because プリクラ are made specifically for friends, there is an added nuance to them.
I havent made my plans to leave Japan just yet, so I dont know exactly how much time I have left. But that's no excuse for being lazy about things. I will use what time I have remaining to make my time in Japan memorable. I dont know when I'll be back in Hiroshima, so I need to do all the things I need to do. And especially for Fukuyama, there is a bit of a personal imperative. And finally, I want physical proof of the friendships I've made here. To that end, I want to take lots of pictures with my digicam, as well as tons of プリクラ. I've got a fun two months ahead of me, I think.
It is surprising and unfortunate, but I still have not spent much time in the city in the nine months I've been here. Besides the shopping district of 本通, I havent really been to the 原爆ドーム Atomic Dome, which was something I really feel like I should visit. I also hear that there's a really good art museum in the city, and while I'm not an art buff, it should still be interesting to visit. And finally, there are several big department stores, like Tokyu Hands, which I havent been to yet.
In the prefecture, there are also places I should really visit. Onomichi is in the eastern part of the prefecture, and has a lot of temples. In fact, most of these temples belong to a pilgrimage route, although I'm not sure I'm willing to do that. And according to my friends that have gone there already, there's a really good ramen shop, run by a Japanese guy that lived in Miami for the last ten years. Also in the east is Fukuyama City. My reason for going there is quite personal: the Matsuo family originated there, back when it was called 沼隈郡, in the village of 千年村. While I dont know where exactly that village was, or where I would look for it, I would like to at least visit the area. If I dont, I will feel that I wasted my time here in Hiroshima prefecture.
To say that I've made friends here in Hiroshima would be a bit of an understatement. I wont deny that we've had our differences, and that under different circumstances we would never have been friends. But we've laughed together, cried together, and had amazing adventures together. Because we'll be going to different places (some to different countries), I want some kind of physical reminder of our time here. The easiest would of course be pictures. We all have digi cams, and I plan on trying to carry mine with me as often as possible. Whether they're of unusual occurences, or simply us hanging out, I want to remember these times. I also want プリクラ with as many people as I can, particularly the Japanese people. Basically the same reasons as the photographs, but because プリクラ are made specifically for friends, there is an added nuance to them.
I havent made my plans to leave Japan just yet, so I dont know exactly how much time I have left. But that's no excuse for being lazy about things. I will use what time I have remaining to make my time in Japan memorable. I dont know when I'll be back in Hiroshima, so I need to do all the things I need to do. And especially for Fukuyama, there is a bit of a personal imperative. And finally, I want physical proof of the friendships I've made here. To that end, I want to take lots of pictures with my digicam, as well as tons of プリクラ. I've got a fun two months ahead of me, I think.
Saturday, March 26, 2011
Haircut
The other day, I went to study at the local coffee shop, and decided to get my hair cut this weekend. Every time I would look down at my notebook, my hair would fall in front of my eyes, blocking my view. No matter how I tried to push it back, it would fall right into place. I grew so frustrated that I used my left hand to hold it out of my eyes.
As I was getting dressed this morning, I must admit that I was a bit nervous of getting my hair cut. Growing up, my Father would cut my hair for me. He trimmed my mother's hair, and had cut my brothers' hair too. When I needed to get my hair cut on Oahu, I would visit a barber shop in Chinatown, but even then, that was very rare. I have never felt comfortable with anyone besides my father cutting my hair. I tense up, and get a tingly sensation in my head when they cut my hair. So not only was I nervous about what I would like after my hair cut, but I was also nervous about going to a stranger for it.
The place I decided to go to was Defrag, which opened up not far from the university. Like I said in my last post, the reason I decided on that place was because they're new and dont have many customers. I also figured that since I have nothing to compare them to, if it was a bad place, I would never know. It also was a good place, because one of the other Americans thinks the guy that works there is cute. So after meeting up, we set off to Defrag. I didnt think I needed to make a reservation, because they're almost always busy, but as it turned out, I should have done so. There are two workers there, a guy and a girl. For them, one customer means they're busy. And today just so happened to be the day they had one customer. Politely, they asked if we would come back in four hours. With nothing else to do, we said yes. Somehow, we spread four hours doing nothing between Youme Town, 味しん (lunch), and Cafe Ecran. After the time had passed, we headed back to Defrag.
I couldnt decide which of the two hairstyles I wanted at first, but after hearing my friends' opinions and thinking a bit more, I decided on the first hair style. It was really simple, and not too different from my usual hairstyle. I printed off the page and brought it with me to show the guy what I wanted.
The guy who cut my hair was really cool. He was fairly young, but I got the feeling that he was experienced and knew what he was doing. And as most Japanese in the service sector are, he was very attentive to how I was feeling, asking if he was pulling too hard on my hair and stuff. Since he put me in front of a huge mirror, I was able to watch him cut my hair. He combed my hair straight down to see how long it was (結構伸びてますね。), and misted it with water. Here and there, he began to cut my hair, starting on the one side, to the other. It was actually rather interesting to watch him cut it. I could literally feel my head becoming lighter, as more and more hair got cut off. I didnt get a picture of it, but it was a lot. And that was just the sides! As he cut the back and the top, I got my usual uncomfortable feeling, but I somehow got myself to relax. When he finally started to cut my bangs, I really got happy. The black curtain was slowly lifted away from my face, and I could see the light again! Actually, seeing my lobes was more exciting. With my hair much shorter, you can see my star earrings when you look at me head on, and I could feel the tip of my ear in the air.
After cutting my hair, the girl worker came over to wash my hair. Having your hair washed professionally was the most interesting experience I've ever had. After wrapping a towel around my neck, she lowered my head into a sink. It felt weird to have my hair be washed by two hands that werent mine. And naturally, when it came time to wash the top part of my head, I felt chills all down my spine. I dont know what kind of shampoo it was, but it was an awful pretty smell. Rinising out the shampoo and toweling it dry, it was back to Mr. Man to get it blow dried.
After drying it, I saw him grab a long, metal object. At first, I thought it was a straightener, which I thought was strange. I'm Asian; I have pretty straight hair to begin with. But upon closer inspection, it was a flat iron, and he used it to curl my hair on the top of my head, to achieve the permed look in the original. A bit of hair wax to set the curls, and to set the back of my head, the look was achieved! Although I didnt take a picture at the place (so this isnt exactly what I looked like), I did take a picture when I got back to my room. What do you think?
Since I dont have a flat iron (and I'm doubtful I should buy one), I will have to make the curls by myself when I wax my hair in the morning. And also, I needed to buy wax, which was challenging as well, because there's about a million different types of Gatsby to choose from (couldnt find whatever brand he was using). I hope this yellow Gatsby will work.
My friend that came with me said that she really liked my hair, and the British girl we ran into at Youme Town said it looked good, so I guess I'm satisfied with my hair. Dont get me wrong, I dont hate my hair, or wish that I had picked a different hairstyle. But I am very resistant to change, and miss my old hair. But you know what? Hair grows back, and right now is the time in the my life where I need to チャレンジ multiple things. It'll take some getting used to, but I am sure it will happen. I hope that everyone I meet will agree and like my hairstyle.
Subscribe to:
Posts (Atom)